QUESTIONS & ANSWERS: Health and Spirituality Department
Please remember, this column is designed to help the consumer seeking
behavioral-health information, and not intended to be any form of psychotherapy or a replacement for professional, individualized services. Opinions expressed in the column are those of the columnist and do not represent the position of other SelfhelpMagazine.com staff.
Question
I am 45 years old and am trying to make peace with some spiritual issues. I
find that I have some resentment toward the religion of my youth. I went to
schools affiliated with my religion and have many painful memories of being told
that I was going to hell for infractions such as eating meat on Fridays.
Funny, but nowadays whenever I have a hamburger on Fridays, there's a part
of me that feels guilty. Is there any way I can get past this? Answer
Sadly, many of us had exposure to the dark side of religion. Sometimes
the tenets of religion are used simply to control others. As with other types
of negative control, this was accomplished through the induction of fear and
guilt. In his courageous book "When God Becomes a Drug", Father Leo Booth
calls this experience by its rightful name -- abuse. Many of us experienced
emotional if not physical abuse under the guise of religion. As in families,
some of this abuse came from persons who simply did not know any better;
others, however, may have relished the sense of power such abuse gave them.
If, then, you find yourself struggling with "old tapes" of messages told
to you in the name of religion, messages which tend to make you feel afraid
and/or guilty, you may have been a victim of religion abuse. If you were told
repeatedly in one way or another either that you are going to hell or that
you are a bad person, you are a victim of religion abuse.
This is not to say that Fr. Booth whitewashes negative behavior; rather,
he recognizes the important age-old moral distinction between the sin and the
sinner and observes that, in the case of religion abuse, rather than hating
the sin and loving the sinner, the abuser tends to lump sin and sinner together.
It takes some hard work and risk-taking to overcome religion abuse. This
effort is best undertaken with the help of a compassionate spiritual guide.
The fact that you go ahead and eat meat on a Friday, believe it or not, is a
step in the right direction. When we come to a conclusion that a certain
behavior is in fact not sinful but that old guilt feelings keep cropping up
and holding us back, sometimes we have to "sin bravely." We sometimes have
to go ahead and behave in a way which we believe is in accord with our more
mature
spirituality and then be prepared to confront the old guilts.
The second facet of healing from religion abuse is the task of forgiveness.
I recall one time when I was in my twenties, I was talking with a Catholic
priest and was complaining about some of the indignities I'd endured in
Catholic grade schools. With genuine compassion, he said to me "At some
point, we have to stop blaming our spiritual struggles on some well-meaning
but misguided old nun from years ago." He was right,of course. Part of that
task of moving on from the past was to forgive. By not forgiving, I was
giving my spiritual power away. You might find my article on forgiveness
helpful in this regard. You'll find it in the articles section of this magazine.
03/14/98
Richard B. Patterson is a clinical psychologist
in private practice in El Paso, TX. He is the author of three books on psychology
and spirituality.
Back
|